The history of the American Music Industry is a disheartening one, which largely details the exploitation of artists and musicians by opportunists and those without the musicians' best interests at heart.
For too long musicians have had too little voice in the manufacture, distribution and promotion of their music on a national and international level and too little means to extract fair support and compensation for their work.
So what we are really talking about here is the future of the music business, particularly the commercial survival of people wanting to make a living as musicians. This is also the focus of a recent book entitled The Future of Music. The cover is pictured above and is hopefully clear enough to show that this book also calls itself a manifesto; and its manifesto is also about music as a business.
Now I do not have anything against professional musicians (particularly since my kid brother is one). However, all this trafficking in manifestos probably needs to be examined in the context of my recent attempt to get below the surface of the iPod phenomenon. See, as soon as the manifesto writers get on the bandwagon of a digital future (which is definitely the case with the aforementioned book), then it is not long before the iPod is paraded out as the wave of the future. At this point it is important to remember that iPods now provide content other than music, so any examination of the technology must take content such as video and podcasts into account. Consequently, if we buy into the argument I have been trying to promote, which is that the iPod is, above all other things, a convenient mechanisms for detaching from reality, then the fact that it provides music as content becomes relatively incidental.
At the end of the day, if there is a "digital music revolution," then it has precious little to do with music; and the primary reason for this is that the technology behind this revolution is solidly locked into what Noam Cook and John Seely Brown call an "epistemology of possession." The iPod is a handy little toy that provides us with a new way to acquire and manage old possessions, and it delivers those possessions as a cocoon to protect us from the cruel world out there. However, if we want to talk about music, we have to recognize that music (as opposed to the music business) is more about practice than about possession. Those practices involve not only making music (composing or performing) but also going to performances and playing recordings. Cook and Brown argued that talking about practice requires a different epistemology from talking about possession; and they envisage a "generative dance" that engages both epistemologies.
My fear is that if the only talk we hear about the future of music has to do with possession, then practice may drop out of even our peripheral vision of the world of music. Unfortunately, I am "old school" enough to believe that you cannot have music without practice. Thus my choice of headline: If we embrace the manifestos of the "future of music" with too much enthusiasm, the consequence may be that music has no future at all!
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